What We Believe

WE ARE A UNITED METHODIST CHURCH

United Methodists share a common heritage with all Christians. According to our foundational statement of beliefs in The Book of Discipline, we share the following basic affirmations in common with all Christian communities:


Trinity
We describe God in three persons. Father, Son, and Holy Spirit are commonly used to refer to the threefold nature of God. Sometimes we use other terms, such as Creator, Redeemer, and Sustainer.

God
• We believe in one God, who created the world and all that is in it.
• We believe that God is sovereign; that is, God is the ruler of the universe.
• We believe that God is loving. We can experience God’s love and grace.

Jesus
• We believe that Jesus was human. He lived as a man and died when he was crucified.
• We believe that Jesus is divine. He is the Son of God.
• We believe that God raised Jesus from the dead and that the risen Christ lives today. (Christ and messiah mean the same thing—God’s anointed.)
• We believe that Jesus is our Savior. In Christ we receive abundant life and forgiveness of sins. We believe that Jesus is our Lord and that we are called to pattern our lives after his.

The Holy Spirit
• We believe that the Holy Spirit is God with us.
• We believe that the Holy Spirit comforts us when we are in need and convicts us when we stray from God. We believe that the Holy Spirit awakens us to God’s will and empowers us to live obediently.

Human Beings 
• We believe that God created human beings in God’s image.
• We believe that humans can choose to accept or reject a relationship with God.
• We believe that all humans need to be in relationship with God in order to be fully human.

The Church
• We believe that the church is the body of Christ, an extension of Christ’s life and ministry in the world today.
• We believe that the mission of the church is to make disciples of Jesus Christ.
• We believe that the church is “the communion of saints,” a community made up of all past, present, and future disciples of Christ.
• We believe that the church is called to worship God and to support those who participate in its life as they grow in faith.

The Bible
• We believe that the Bible is God’s Word.
• We believe that the Bible is the primary authority for our faith and practice.
• We believe that Christians need to know and study the Old Testament and the New Testament (the Hebrew Scriptures and the Christian Scriptures).

The Reign of God
• We believe that the kingdom or reign of God is both a present reality and future hope.
• We believe that wherever God’s will is done, the kingdom or reign of God is present. It was present in Jesus’ ministry, and it is also present in our world whenever persons and communities experience reconciliation, restoration, and healing.
• We believe that although the fulfillment of God’s kingdom–the complete restoration of creation–is still to come.
• We believe that the church is called to be both witness to the vision of what God’s kingdom will be like and a participant in helping to bring it to completion.
• We believe that the reign of God is both personal and social. Personally, we display the kingdom of God as our hearts and minds are transformed and we become more Christ-like. Socially, God’s vision for the kingdom includes the restoration and transformation of all of creation.


Sacraments

With many other Protestants, we recognize the two sacraments in which Christ himself participated:

Baptism and the Lord’s Supper

Baptism
Through baptism we are joined with the church and with Christians everywhere. Baptism is a symbol of new life and a sign of God’s love and forgiveness of our sins. Persons of any age can be baptized. We baptize by sprinkling, immersion or pouring. A person receives the sacrament of baptism only once in his or her life.

The Lord’s Supper (Communion, Eucharist) The Lord’s Supper is a holy meal of bread and wine that symbolizes the body and blood of Christ. The Lord’s Supper recalls the life, death and resurrection of Jesus and celebrates the unity of all the members of God’s family. By sharing this meal, we give thanks for Christ’s sacrifice and are nourished and empowered to go into the world in mission and ministry.

We practice “open Communion,” welcoming all who love Christ, repent of their sin, and seek to live in peace with one another.


Distinctive Emphases
Wesley and the early Methodists were particularly concerned about inviting people to experience God’s grace and to grow in their knowledge and love of God through disciplined Christian living. They placed primary emphasis on Christian living, on putting faith and love into action. This emphasis on what Wesley referred to as “practical divinity” has continued to be a hallmark of United Methodism today. The distinctive shape of our theological heritage can be seen not only in this emphasis on Christian living, but also in Wesley’s distinctive understanding of God’s saving grace. Although Wesley shared with many other Christians a belief in salvation by grace, he combined them in a powerful way to create distinctive emphases for living the full Christian life.


Grace
Grace is central to our understanding of Christian faith and life. Grace can be defined as the love and mercy given to us by God because God wants us to have it, not because of anything we have done to earn it. We read in the Letter to the Ephesians: “For by grace you have been saved through faith, and this is not your own doing; it is the gift of God—not the result of works, so that no one may boast” (Ephesians 2:8-9). Our United Methodist heritage is rooted in a deep and profound understanding of God’s grace. This incredible grace flows from God’s great love for us. Did you have to memorize John 3:16 in Sunday school when you were a child? There was a good reason. This one verse summarizes the gospel: “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.” The ability to call to mind God’s love and God’s gift of Jesus Christ is a rich resource for theology and faith.” John Wesley, the founder of the Methodist movement, described God’s grace as threefold:
Prevenient grace
Justifying grace
Sanctifying grace

Prevenient Grace
Wesley understood grace as God’s active presence in our lives. This presence is not dependent on human actions or human response. It is a gift—a gift that is always available, but that can be refused. God’s grace stirs up within us a desire to know God and empowers us to respond to God’s invitation to be in relationship with God. God’s grace enables us to discern differences between good and evil and makes it possible for us to choose good…. God takes the initiative in relating to humanity. We do not have to beg and plead for God’s love and grace. God actively seeks us!

Justifying Grace
Paul wrote to the church in Corinth: “In Christ God was reconciling the world to himself, not counting their trespasses against them” (2 Corinthians 5:19). And in his letter to the Roman Christians, Paul wrote: “But God proves his love for us in that while we still were sinners Christ died for us” (Romans 5:8). These verses demonstrate the justifying grace of God. They point to reconciliation, pardon, and restoration. Through the work of God in Christ our sins are forgiven, and our relationship with God is restored. According to John Wesley, founder of the Methodist movement, the image of God—which has been distorted by sin—is renewed within us through Christ’s death. Again, this dimension of God’s grace is a gift. God’s grace alone brings us into relationship with God. There are no hoops through which we have to jump in order to please God and to be loved by God. God has acted in Jesus Christ. We need only to respond in faith.

Conversion
This process of salvation involves a change in us that we call conversion. Conversion is a turning around, leaving one orientation for another. It may be sudden and dramatic, or gradual and cumulative. But in any case, it’s a new beginning. Following Jesus’ words to Nicodemus, “You must be born anew” (John 3:7 RSV), we speak of this conversion as rebirth, new life in Christ, or regeneration. Following Paul and Luther, John Wesley called this process justification. Justification is what happens when Christians abandon all those vain attempts to justify themselves before God, to be seen as “just” in God’s eyes through religious and moral practices. It’s a time when God’s “justifying grace” is experienced and accepted, a time of pardon and forgiveness, of new peace and joy and love. Indeed, we’re justified by God’s grace through faith. Justification is also a time of repentance—turning away from behaviors rooted in sin and toward actions that express God’s love. In this conversion we can expect to receive assurance of our present salvation through the Holy Spirit “bearing witness with our spirit that we are children of God” (Romans 8:16).

Sanctifying Grace
Salvation is not a static, one-time event in our lives. It is the ongoing experience of God’s gracious presence transforming us into whom God intends us to be. John Wesley described this dimension of God’s grace as sanctification, or holiness. Through God’s sanctifying grace, we grow and mature in our ability to live as Jesus lived. As we pray, study the Scriptures, fast, worship, and share in fellowship with other Christians, we deepen our knowledge of and love for God. As we respond with compassion to human need and work for justice in our communities, we strengthen our capacity to love neighbor. Our inner thoughts and motives, as well as our outer actions and behavior, are aligned with God’s will and testify to our union with God. We’re to press on, with God’s help, in the path of sanctification toward perfection. By perfection, Wesley did not mean that we would not make mistakes or have weaknesses. Rather, he understood it to be a continual process of being made perfect in our love of God and each other and of removing our desire to sin.